Through this research paper an attempt is made to put forth a critique on the interplay of religion and politics in post-independent India” on the basis of four major arguments.Firstly, in Post independent India, religion has been one of the one major bases of politics. The nature of Muslim society in India is not homogenous. It has been divided into many social and political groups. Its voting behavior has been not homogenous. Secondly, after 1990 Muslim politics has changed. It does not portray one pattern. Its politics has many patterns but basically Muslim majority politics & Muslim minority politics are two major patterns of Indian Muslim Politics. Thirdly, Muslim political voting behavior has been homogenous, is a myth. This myth is strong in
Hindu society. Fourthly,

Amendments of the Indian Constitution have been done for the purpose of variation, addition or cancellation of any provision made in the constitution. Since the enactment of the Constitution of India on 26th November 1949, there have been 98 amendments made to it till 2013. Numbers of Bills are introduced before Lok Sabha and Rajya Sabha for further improving the Constitution. Parliament has been bestowed with the constituent power, using which changes in the Indian Constitution can be made. However, the basic structure of the Indian Constitution cannot be changed under any circumstances. In case any amendment violates the basic structure of constitution, it should be revised and changed. The researcher has tried to identify and give a synoptic review of amendments of Constitution of India from 1950 to 2013.

Globalization is a world wide phenomenon, which today impacts the lives of almost all human beings – some bask in it’s glory and some bear the brunt of it. Even for one individual, while some aspects of life may prosper as an impact of globalization, there are others which may balance this out. This article traces the impact of globalization on the Indian economy and how the key actors; the government, industry and trade unions have responded to the liberalization and privatization policies. While the pre-liberalization era had a pro-labour theme it also carried the weight of inefficiencies in the industries dominated by public sector units. The post liberalization era on the other hand continues to witness a reverse trend, with industries having
to find ways of either efficiently managing or vanishing as a result leaving the workers and unions insecure. While their vulnerability was exhibited through forced acceptance of the
change caused by the Economic Reforms for two decades, recent incidents signal that the form of expression is changing. To nip the signs of aggression in the bud, it is time to reflect on the
role that each actor can play in building the India ‘growth story’ towards a favourable continuum for all stakeholders.

Vallabhabhai Patel is known for his successful accomplishment of
various Satryagraha movements, particularly the satyagraha at Bardoli, that earned him the coveted title of ‘Sardar’ and become a path-blazer for subsequent movements and developments in the Indian National Struggle. He was also an active participant in the non-violent Civil Disobedience Movement against the payment of raised taxes. Government had to surrender to this revolt and since then he was known as the Sardar Patel. If we view the freedom struggle as a one long succession of events, ultimately culminating in the attainment of its avowed objective of Independence, we find Sardar Patel enacting different roles in it at, different times, and at different places especially India.

The nature of Ambedkarite Dalit Movement was changed in 1980s. It
was mainly political. The political power is the core of Ambedkarite Dalit Movement. Power is related to Indian parliamentary politics. The changing nature of this movement was anti caste and anti-Hindu religion. It criticizes on caste and religion. So this movement was known as Socio-political movement. There was less criticism on caste and religion after 1990s. This movement was exited from the eadership of kanshiram. Mayawati becomes the leader of this movement. This movement become only political under the leadership of mayawati.
Social Movement w